Eastertide – on distinctions of holiness
In
Eastertide, then, what are the key aspects of the successful Christian life?
There are 2 overarching dimensions: social holiness, and personal holiness. Some
might think that personal holiness comes first, but it doesn’t. Neither does
personal holiness. It’s why the “one another’s” of the New Testament that
describe being part of an effective Christian community are so important. But it
has always been difficult to find a spiritually mature and growing church warm
and loving church, without any definitions. That was one of the unique
teachings of Jesus. It still is.
Most of the
church became a numbers game a long time ago when the almighty $ kicked in. All
that Jesus said we can and should do in John Chapters 14 & 15 became all
that Jesus says we can and should do if we have the money. From the
times of the early structured church, money and economic and military power –
earthly power, that is, gradually distorted the understanding and the
experience of the Holy Spirit, which became seen as an entirely emotional
experience. The church grew dependent on earthly funding, not the power of
God’s spirit, for its growth and mission. Remember, Jesus carried no money.
Just the presence of God with him. He sent the disciples out without funds.
Just the presence and power of almighty God. That’s all the Church needs. $?
Collect it, pay for building rental and use, and give the rest to the poor.
Make a difference. When I was a Methodist Minister, my first congregation kept
nothing at the end of each year. We made our denominational support payments
and then gave the rest away.
Finding a
good Christian community is never easy. This is why many go it alone. We will
look at that when we look at personal holiness. But what can you do with the ‘Christian’
right? Not much; they’re following their own politics, not Jesus. Jesus
position is always that of the Kingdom of God, not of the kingdoms of this
earth. What can you do with the prosperity Gospel? What can you do with
a distortion of what the Bible says? Prosperity in the Bible is about spiritual
prosperity. Seek ye first the Kingdom …and all these things shall be added; we
do not get to reverse that order; if and when we do, it is no longer spiritual;
neither is it of God. We must learn discernment, which does not come quick and
easy. And certainly not in the form of emotional manipulation in worship! It
was a sadly significant day when church leaders realized that if worship
utilized disco/pop/rock music forms in church it would attract a great many,
with the added benefit of making a spiritual claim of the experience! And it would
activate and energize participants. Hence a church exists that even takes its
name from the church band! Yes, it does.
Unsuccessful rock musicians helped that effort, but it probably didn’t start
that way. As an experienced rock musician of the 60s and 70s and a church
organist I have always known what emotional enjoyment music can bring. But to
what end? Who came out of this to make the world a better place? Or is it to
lead by the wearing of designer clothes? Hence the need for the real energizing
of the Holy Spirit. Things change, things improve, and there is fairness and
justice to all in need.
And that is
what social holiness is about. I am very Wesleyan in this, because at Duke a
doctoral dissertation is a unique original contribution to a specific field of
research that has not been done before. So it was, when I worked on John
Wesley’s notion of social holiness, did the research, developed the concept. Taught
3rd world political ethics. Showed what it meant to cry ‘foul’ and
what it could cost. Here’s what John Wesley said, amongst other stuff, about
social holiness, as he comments on Matt Ch 5:13-16…
It is your very nature to season whatever is roundabout you;
it is the nature of the divine Saviour which is in you to spread to whatsoever
you touch; to diffuse itself on every side; to all those among whom you are.
This is the great reason why the providence of God has so mingled you with
other ones, where whatever grace you have received of God may through you be
commended to others; that every holy temper, and word, and work of yours, may
have an influence on them also. 1
And one other
quote: “The Kingdom provides a distinctive contrast to society via the values
and priorities that it supports and claims, for these are realized through the
Holy Spirit. Because the Kingdom does not accept the political priorities of
this world, it will not blindly accept the cognitive presuppositions of
political leadership that claim to define and determine what is fair and just
for human society. The community of the Kingdom stays in creative tension with
society. Because of this tension, Wesley’s attitude towards the exercise of
political power by the State carries with it a sharply critical element, one
that requires moral accountability of political authority and power. 2
This is what
church is. It’s Christian community, and it is therein that social holiness is
practiced. Holiness, in both its personal and social forms, flow one into the
other. It is the business of looking out for and encouraging one another – to
going forward together into the Kingdom of God. The Gospel is not just about
‘Jesus saves’. That statement is correct but incomplete. Jesus saves, yes; but
from what and for what? This is why I call it ‘salvation-deliverance’ in the Jacob’s
Ladder text. Salvation is always deliverance – from the sins and the evils that
are both personal and social. That which causes harm to self and to others.
God’s
presence in your life starts here. Now. You stay together in church, you grow
as a spiritual community, and you impact community by your works of grace. Both
as a group of believers, and in your individual capacity, in what you say and
how you behave, every day, at home and at work.
It is not
about studying the Bible as much as putting it into practice daily. The reading
does not count, until it results in specific behaviors. Then it gives energy
and the word comes alive. Not otherwise. Neither intellectual nor cognitive,
but experienceable by all. Not about much prayer but about much trust in God’s
loving care for us in Jesus. I have always been unimpressed with reading a
prayer in worship. Are these done the
way they are to speak to God, or to impress the people? Which of us would have our children write out
what they would say to us? If they did so we would say something like ’talk to
me child, don’t write it out and read it to me! Think about it. If prayer is indeed talking to
God, let it be so. The relationship that accrues will speak for itself. That,
is key. Not fancy words.
Impacting
society is not about making converts. That’s more of the numbers game. True
witness is its own attraction - one that brings growth. Your witness is the way
you carry yourself, and the life you live. That is its own witness. If it isn’t,
you need to work on it. What we have these days is almost nothing but a structured
social enterprise that calls itself Church. Small wonder then that it is in
such a mess. It has neither the power nor the presence of God. It has custom
and tradition, but beyond the practice of irrelevant history, this serves no
purpose. This is why technology flies ahead, and the church plods after,
reminiscing over the miracles and doings of Jesus.
The sharing
of God’s grace impacts the human condition directly. When the church is
involved in kindness and compassion to those in need it comes into conflict
with the powers of this world by default. But if practiced right, it has the
power of God on its side. That is salvation-deliverance - the story of Israel
and Egypt in the Exodus. God’s grace is to pervade all aspects of this life,
and particularly those areas where wickedness that harms the human condition
hides in darkness, under policy and authority.
An unjust policy
then gets to be pointed out, and if a priest or pastor gets jailed for crying
‘foul’ so be it. That is the persecution faced in the courage of our
convictions. This is why any so-called pastor who does not visit from house to
house is not a pastor. To speak to what is in the hearts of the people, you
must know what is happening in their lives. It’s not Sunday entertainment. All
of my ministry, I visited – 3 times a week. Every month, every year. When
Sunday came, I always knew what to say and what needed to be said about
whatever was happening because I knew exactly what was happening in the
people’s lives. You cannot reduce God’s grace in Jesus to private opinion,
personal ethics, and individual preference. But laying out commonly experienced
stuff for all in a sermon, it gets chewed through together. And so the church of
Jesus Christ engages society - it finds its strength and power from God in
personal holiness; it demonstrates this resource available to all in social
holiness. With every blessing in Jesus for the week ahead, G.
1
Outler,
A. C. ed.; The Works of John Wesley Vol 1 Nashville Abingdon 1984-87, pg 537.
2
Eli,
R George; Social Holiness; American University Studies Series VII Theology
& Religion Vol 151; New York, Peter Lang, 1993.